Isiah 1:17- Learn to do well. Seek justice, Relieve the oppressed, Judge the fatherless, Plead for the widow.
I didn’t share it at the time, but I found former New York Gov. Andrew Cuomo’s May appearance on Bill O’Reilly’s We’ll Do It Live podcast revealing. It’s timely now given the increased scrutiny of Dr. Anthony Fauci’s role during the pandemic. Cuomo was a central figure then, before he resigned in his third term.
You can watch here: [VIDEO]
U.S. Senator Rand Paul (R-KY) joined Miranda Devine on the latest Pod Force One episode for a wide-ranging, no-nonsense discussion on foreign policy, immigration, surveillance, and holding power accountable.
Full episode of Sen. Paul's interview here (duration 40 mins) [VIDEO]
Helen Andrews is a freelance writer and author whose 2025 essay "The Great Feminization" (published in Compact Magazine) offers a provocative explanation for the rise of wokeness. In a roughly 35-minute UnHerd interview with Freddie Sayers, uploaded around the same time, Andrews lays out her case clearly and compellingly.
Andrews makes a direct connection with the unrest of summer 2020. When George Floyd’s death in May 2020 sparked a bystander video that went viral, those pre-existing dynamics met a national spark. The result was what Andrews calls “the eruption of insanity in 2020”: rapid nationwide protests (many peaceful but others turning into riots with widespread looting, arson, and roughly $1–2 billion in damage), corporate and institutional capitulations, accelerated DEI pledges, statue removals, speech codes, and a wave of cancellations. Institutions prioritized signaling care, avoiding internal conflict, and enforcing group cohesion—hallmarks of the feminized style—over rigorous debate about trade-offs, data on policing/crime, or long-term consequences.
In short, feminization didn’t cause Floyd’s death or the initial outrage, but it shaped the style and scale of the response: fast-moving empathy-driven solidarity, intolerance for dissent framed as harm, and symbolism over practical outcomes. Andrews sees 2020 not as the root but as a preview—“just a small taste”—of how these norms play out at scale once institutions are sufficiently feminized.
This framing helps explain why the unrest and institutional reactions felt so uniform and emotionally charged across elite sectors, even as core problems in places like Chicago’s South Side (crime, family breakdown, education) saw little real improvement from the performative wave. It’s a demographic and cultural lens rather than purely partisan or ideological.
Key Points from the Interview
